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/229/ Repetition Compulsion ft. Doug Lain, pt. 1

🕑 Added 2021-12-07 15:00:54 +0000 UTC

Comments

Eli S

Ya rly. Someone's gotta teach me how a damned dialectic works. All the usages I encounter seem to just imply "let's you and him fight."

Daniel L

"Introduce dialectical thinking to the Anglophone left" (approx 19.30mins) - great goal!!! Also, the point towards the end re. the only international solidarity /force at the moment is through neoliberalism...

Caleb

I think what's lost in the conversation about branding is a discussion of the relationship between branding and identity formation. Branding is just the attempt to make a good into an instrument of identity-formation over and above the obvious use-value of that good. You drink a beer to *get* drunk or to enjoy its taste, but you buy craft beer to *be* cultured. You listen to podcasts to stay informed, you listen to Bunga to build your red-brown credentials. Barring meaningful differences between how different goods fulfill their obvious functions, what distinguishes a branded commodity from its generic counterpart is its role in identity formation. Haven't read No Logos, but I’m keenly aware that what makes the whole adbusters/anti-branding movement thing so risible is that it represents a revolt against "commodity culture" and not a revolt against the commodity form — it’s an attempt to purify or even redeem our relationship to commodities by rejecting the identity-forming surplus of branding rather than an attempt to alter social relations by abolishing the commodity form, hence the notorious adbusters shoes. I’ll say one more thing – we all know identity is mediated by alterity; we construct our identities by rejecting or assimilating signifiers whose meanings are publicly shared (e.g., social roles, belief systems, affects, etc…). We are in part this constellation of signifiers. Branding just extends this aspect of self-fashioning to the marketplace. I feel like this makes it difficult to pinpoint what makes the consumption of brands so much more objectionable than similar forms of identity formation under capitalism.